O Make Us Love Thee More & More...

The Solemnity of the Most Holy Body and Blood of Christ (the Feast of Corpus Christi), which we celebrate today, has come to be one of my favorite feast days on the liturgical calendar.  Growing up in the Episcopal Church I found the idea of the Eucharist as a merely "spiritual" reality rather confusing.  Depending on who you asked, Christ was either truly present on the altar at the consecration, or we were merely sharing a meal at "the Lord's Table."  When I was preparing for Confirmation at the age of 12, I can even remember someone offering the explanation that, in effect, if I chose to believe in the Real Presence, then Christ would be truly present for me, though not necessarily for the person next to me in the same pew!  I couldn't quite get my head around that, and I always assumed that the problem was my own intellectual and spiritual deficiencies.

Now I realize that the real reason I couldn't grasp this concept was that it was pure nonsense.  It has to be either one or the other in reality; otherwise it is meaningless.  Considering the series of rather broad hints our Lord gave us about what he intended it to be--especially in today's Gospel reading from the 6th Chapter of John--I am inclined to trust the consistent teaching of the Catholic Church on this one.  Our Lord's teaching just doesn't make sense unless he meant that He is really there.  And O, how wonderful it is to know that He really did mean it when He said he would be with us always....

My thanks to Father Christopher Phillips at Our Lady of the Atonement in San Antonio, who posted this lovely video on his blog for Corpus Christi last year. The hymn, "Jesus, My Lord, My God, My All," was written by Fr. Frederick William Faber, one of the Oxford Movement converts who followed Blessed John Henry Newman into the Catholic Church. He wrote a number of beautiful hymns, including the well-known "Faith of Our Fathers," and one of my particular favorites, "There's a Wideness in God's Mercy."

The words in the YouTube video vary slightly from the text below--the actual words of Faber's original, as far as I can tell.  Still, it's a lovely video.  Enjoy.

Jesus, My Lord, My God, My All

Jesus, my Lord, my God, my all,

How can I love Thee as I ought?

And how revere this wond'rous gift,

So far surpassing hope or thought.

Sweet Sacrament, we Thee adore.

O make us love Thee more and more!

O make us love Thee more and more!

Had I but Mary's sinless heart,

To love Thee as my dearest King;

O with what bursts of fervent praise,

Thy goodness, Jesus, would I sing!

Sweet Sacrament, we Thee adore.

O make us love Thee more and more!

O make us love Thee more and more!

O, see, within a creature's hand,

The vast Creator deigns to be,

Reposing infant-like, as though

On Joseph's arm, on Mary's knee.

Sweet Sacrament, we Thee adore.

O make us love Thee more and more!

O make us love Thee more and more!

Thy body, soul, and Godhead, all--

O mystery of love divine!

I cannot compass all I have,

For all Thou hast and art are mine.

Sweet Sacrament, we Thee adore.

O make us love Thee more and more!

O make us love Thee more and more!

Sound, sound His praises higher still,

And come ye Angels to our aid;

'Tis God, 'tis God, the very God,

Whose power both man and angels made.

Sweet Sacrament, we Thee adore.

O make us love Thee more and more!

O make us love Thee more and more!

My Patronal Feast

Today, June 22, is the Feast of St. Thomas More, my patron saint, and St. John Fisher, the only English bishop martyred under Henry VIII, and there is much more to celebrate now than there was when I wrote my first blog entry on the subject in 2008.  That was more than a year before Anglicanorum coetibus.  The fault lines in the Anglican Communion were especially apparent at the time, and the evangelical response, the first GAFCON meeting, seemed to me well-intentioned but ultimately unworkable.

Speaking of the proposals floating among GAFCON participants, I concluded the article as follows:

There is another way, and I don't mean forming a separate Anglican entity. I mean returning home--to the Church that was and still is the one established by Christ and entrusted to his Apostles. And by  "the Church," I mean the Church that St. Thomas More and St. John Fisher gave their lives for. It will continue to happen, but not primarily, I think, on an institutional level--with the possible exception of parishes that might seek reconciliation with the Catholic Church through the Pastoral Provision. It will continue, I hope and pray, at the individual level.

How much has changed since then!  Now the Holy Father has, essentially, expanded the Pastoral Provision so that this reconciliation can also happen at an institutional as well as an individual level, and it is happening already in England and Wales, where the Ordinariate of Our Lady of Walsingham has been established and a whole new crop of priests were ordained recently.

As we await the establishment of our own American Ordinariate--in the fall, according to Cardinal Wuerl's announcement at the USCCB Spring General Assembly last week--let's ask the continued prayers of these two great English saints.

St. Thomas More & St. John Fisher,
Pray for us.

All the Right Enemies

An article by James Hitchcock in the June 2011 online issue of the Catholic World Report, "The Failure of Liberal Catholicism" (the second of two installments), is well worth a read.  The two-part series provides an interesting glimpse into the anachronism that is liberal, "Spirit of Vatican II" Catholicism.  Dr. Hitchcock has mined sources like the flagship paper of the Catholic left, the National Catholic Reporter, to discover a series of telling quotes, including the following:

One woman told the NCR that she finds the acceptance of former Anglicans into the Church “worrisome,” because “They’re kneeling for Communion, the priest facing the altar…we are regressing from the Vatican II model....

I guess the secret is out.  Us Anglican Use types constitute the worst nightmare of organizations like Voice of the Faithful:  We are happy Catholics who desire to be faithful to the teachings of the Catholic Church, and we like our worship to be reverent, beautiful, and focused on God rather than on ourselves.

The first installment (from the May 2011 issue) also contains some gems, including the following:

A retired teacher warns against the phrase “and with your spirit,” because it will “encourage ordinary Catholics to think that their religion is basically about saving souls” and “will once again lead the ordinary Catholic astray.”

Here's what Dr. Hitchcock has to say about that.  I'd say he puts it very well:

The writer does not consider himself a naïve “ordinary Catholic.” In his enlightenment he understands vastly more than such “ordinary Catholics” as, for example, Ignatius Loyola and Teresa of Avila, who naïvely thought their religion was about saving souls.

Indeed.  In fact, I, too, have been under the impression all my life that saving souls is precisely what religion is all about.  Silly me.  Seems I'm in good company, though.

Part I: http://www.catholicworldreport.com/Item/730/the_failure_of_liberal_catholicism.aspx
Part II: http://www.catholicworldreport.com/Item/786/the_failure_of_liberal_catholicism.aspx

St. Luke's Bladensburg

This is old news by now in the age of instant information, but I was out of town when the news broke earlier this week about St. Luke's, Bladensburg (Maryland).  Members of the St. Thomas of Canterbury Anglican Use Society (STCS) have been hoping and praying for this happy outcome, and we are immensely pleased for our brothers and sisters in the Archdiocese of Washington, DC--the first Episcopal parish in the Washington Archdiocese, and the second in the state of Maryland (Mt. Calvary, Baltimore was the first)--to officially declare their intention to join the anticipated US Ordinariate.  I would like to add my own hearty congratulations and welcome them in advance to the Catholic fold.

We will have even more to celebrate this Saturday, June 11, when we hold an Anglican Use Mass marking the first anniversary of our founding.  For more about the Mass, see the STCS website.

Here's an excerpt from their website:

It is with great joy St. Luke's announces its intention to join the Personal Ordinariate of the Roman Catholic Church. We have been discerning the leading of the Holy Spirit since the Holy Father's announcement of Anglicanorum coetibus in October of 2009. Since that time we have been in close dialogue with both the Episcopal Diocese of Washington and the Archdiocese Washington. 

Read more here.

Update:  I heard on WMET-AM1160 (our local Catholic radio station) today that Fr. Scott Hurd, Cardinal Wuerl's assistant for the implementation of Anglicanorum coetibus, and Fr. Mark Lewis, the Rector of St. Luke's, are scheduled to be on "The World Over Live" (Raymond Arroyo's show) on EWTN tonight.  The show is broadcast live from the JPII Center near Catholic U at 8pm.  For more information, see the EWTN website.

AU Mass Celebrating First Anniversary of the St. Thomas of Canterbury Society

The Ordinariate-bound group here in the Washington area, the St. Thomas of Canterbury Anglican Use Society (STCS), began on June 12, 2010 with a meeting in a local library attended by a grand total of five people.  The purpose was simply to gauge interest in forming a local "Group of Anglicans" to accept the Holy Father's offer to Anglicans set forth in Anglicanorum coetibus. Attendance doubled to ten for the second meeting, and since then by God's grace we have seen steady growth.  We are now looking forward to initiating regular services in Northern Virginia with Evensong and Benediction on June 26th--the Feast of Corpus Christi--at Holy Spirit Catholic Church in Annandale, VA (map).  This is in addition to monthly Evening Prayer services we have been holding at St. Anselm's Abbey in Washington, DC since September 2010.  More information is available on the website of the STCS.

On Saturday, June 11, 2011--the Vigil of Pentecost--we will celebrate the first anniversary of what turned out to be our founding meeting with a Mass according to the Anglican Use of the Roman Rite at 4:00 p.m. at St. Anselm's Abbey.  The celebrant for this Mass will be Fr. Eric Bergman, Chaplain of the St. Thomas More Society, the Anglican Use congregation in Scranton, PA.  He also served as celebrant for the Society's first official Mass on March 19, 2011, which drew a standing-room-only crowd of 80.  Fr. Bergman will speak at a reception after the Mass on the practical aspects of forming an Anglican Use parish, a process with which he has personal experience.

Anyone who lives in the Washington area or plans to be here on either of those dates, please join us.

New Book from Ignatius Press: Anglicans and the Roman Catholic Church

The quest for a path to corporate reunion between Anglicans and the Catholic Church is a relatively obscure topic for most modern observers.  It is probably fair to say that most Catholics and Anglicans are unaware of or have only a vague understanding of the history of that quest, one that stretches back until at least the 17th century.  Even now, a year and a half after the promulgation by Pope Benedict of Anglicanorum coetibus in November of 2009, the very existence of this ground-breaking document is still unknown to most Catholics and Anglicans, let alone it's enormous progress to date.  Still more obscure is the history of the Pastoral Provision.

With the publication of Anglicans and the Roman Catholic Church: Reflections on Recent Developments (Ignatius Press, 2011), a collection of essays on the subject, those of us who have been laboring to explain the origins of Anglicanorum coetibus to whomever is willing to listen have a valuable resource at their fingertips.  Many of the contributors are former Anglican priests who have been ordained into the Catholic priesthood through the Pastoral Provision.  One of them, Bishop Peter Elliott, was not married and so was able to become a Catholic bishop.  Another is a woman who relinquished holy orders in the Episcopal Church to enter the Catholic Church. The essays are grouped into four categories, explaining the historical, canonical, theological and liturgical aspects of the relationship between Anglicans and the Catholic Church.  Most were written before the promulgation of Anglicanorum coetibus, and they provide a telling picture of just how precarious was the future of the Anglican Use before November 4, 2009.

Most of the essays were first published in Anglican Embers, a quarterly journal of the Anglican Use Society (AUS), whose purpose is to support existing Anglican Use Parishes and to promote the Pastoral Provision. I first heard several of the essays as talks delivered at the Society's annual Anglican Use conferences.  The editor of the book is also the editor of Anglican Embers, Stephen Cavanaugh, who worships with the Anglican Use congregation of St. Athanasius in Boston and moderates the blog, The Anglican Use of the Roman Rite.

You Are Invited...

The St. Thomas of Canterbury Anglican Use Society
of
Washington, DC and Northern Virginia

 
invites you to a 

 
Mass according to the Anglican Use of the Roman Rite

on Saturday, March 19, 2011

at four o’clock

St. Anselm’s Abbey
4501 South Dakota Avenue, NE
Washington, DC  20017-2753

and afterwards for

a Reception and Talk by our celebrant,

Fr. Eric Bergman, Chaplain of the St. Thomas More Society

For more information contact:  James W. Farr, Jr. (codeblueiii@yahoo.com)

For more information about the St. Thomas of Canterbury Society or directions to St. Anselm's, check out our website:  http://www.stthomascanterbury.org/

The St. Thomas of Canterbury Anglican Use Society of Washington, DC and Northern Virginia invites you to join with them in cultivating an Anglican Use Catholic parish to become part of the hoped-for future US Ordinariate under the terms of the Apostolic Constitution, Anglicanorum coetibus. Regular services of Evening Prayer according to the Book of Divine Worship are held on the third Saturday of each month at 4:45 p.m. at St. Anselm’s Abbey in Washington.